May 7, 2020

Urhobo and head words from English; Urhobo –English complex Code In this study, Urhobo is the matrix language while English is the. SIMILAR WORDS IN URHOBO AND UKWUANI LANGUAGE, For more data in general and to anyone that has to do with language planning”. world should evolve a more robust language planning policy towards the functional . Fulfulde, Igala, Ijaw, Kanuri, Nupe, tiv, and Urhobo. The.

Author: Julmaran Takasa
Country: Somalia
Language: English (Spanish)
Genre: Photos
Published (Last): 11 July 2007
Pages: 273
PDF File Size: 18.43 Mb
ePub File Size: 19.31 Mb
ISBN: 797-6-34711-583-3
Downloads: 7264
Price: Free* [*Free Regsitration Required]
Uploader: Taujind

To try to remove the term from that context and then to extend its use for historical or anthropological validation is dishonest. I am not an expert nor do I claim to be but I love language documentation and plan to do what I have done here with other groups such as Ijaw, Itsekiri, Ibibio, Ogoni, Ebira, Igala, Nupe, etc. You need to learn logic You just introduced a new term: You definitely are the rabid lunatic stirring up bigotry claiming Isoko are Urhobo and Ikwerre are Igbo.

Posts navigation

You have done nothing on this thread than prove to the jrhobo that you are nothing but a sentimental tribalist who has no regards for true research and cannot even meta-analyse data with direct responses. In their cultural system, the Otota Spokesman and Prime Minister found in other Urhobo clans, is replaced with the Unuevworho with similar but slightly different functions.


These two dialects are from Urhobo language. They are mainly bilinguals. Plannlng is a general introduction of the study.

Background of study Language can be studied in diverse dimensions. I understand how language trees work. If you want oanguage learn Urhobo, dont start with Agbon.

Please keep quiet and stop exposing yourself to ridicule. I even have a Wikipedia page.

Send me lnguage message mathias okjournals. So sentimental, as expected. Moreover, various research on different branches of linguistic such as morphology, social-linguistic, syntax have been carried out in time past so as to solve the controversy of the Urhobo dialect. We already know that Isoko people haave this penchant of detaching themselves from the greater Urhobo. We ko bi ruo. This is only one historian’s theory! Hence, I have decided to revamp this tradition with Nigeria’s minority and less known ethnic groups.

Maybe you should update your ‘vast knowledge’ of them. Her purpose was to describe things as they are in very much the same way a botanist or plannning would.


Urhobo people occupy the following local government areas: Their language is seen as “impure” and unintelligible by most Urhobo speakers. Urhobo,towns of different kings.

However, it is also “impure” and has a lot of phonological differences with central Urhobo. The Urhoboo People as a cultural unit has already been treated by me sometime ago in this thread: Agbarha People, you know the drill Whew! Their main difference is that the dialect is deep.

Please stop the ridiculous bombast? It came when Gowon created Rivers state in In fact, the Okpe dialect is believed by many to be closer to Edo than it is to Urhobo. We have aligned with the idea that morphology is a well explored area of linguistic analysis. Anyone who knows anything about this subject knows the foremost authority is Kay Williamson http: Okpe The Okpe Dialect has the largest number of speakers in Urhobo land.


In all reality it is a very technical term that has no place in civilian conversation because its original meaning is distorted It is a descriptive just like we call a lion a cat it does not tell us anything about the biology of lions and cats. There’s nothing you’d say that would change my mind. These various dialectal groups also have peculiar cultural traits. Mr Intellectual who cannot spell scholastic fratermathy: To illustrate I will give one example. There are also cases of borrowings and adaptations in Avwraka dialect.

Your idea of language trees and linguistics is faulty. This chapter, being a starting point present a background foundation upon which the rest chapter is build. We were aware of their agenda, we prayed for a breakthrough. I call on the Ofoni people to bail me out here.